“I started to feel a kinship with the battered Bobo doll,” she wrote.
In the end, his work prevailed, and his findings became even more relevant in a world where social media and the 24-hour news cycle have far broader access to patterns of violence.
The Bobo doll experiment formed the basis of psychology classes around the world. People have Bobo dolls as Dr. They sent it to Bandura asking for autographs and knocked on the door of Stanford’s office in Jordan Hall, hoping to get their picture taken with the famous psychologist.
In an interview about this obituary in 2018, Dr. Bandura said he once received an email from some high school student.
“Professor Bandura,” they wrote, “we’re having a big fight in our class, and you’re the only one who can answer it: Professor Bandura, are you still alive?”
He replied to the students: “This email is being sent from the other side. We have email there but no Facebook.”
Albert Bandura was born on December 4, 1925, in the country town of Mundare, about 50 miles east of Edmonton, Alberta. His family, like most of the settlement’s 400 residents, were immigrants from Eastern Europe, his father from Krakow, Poland, and his mother from Ukraine. His father, Joseph Bandura, laid tracks for the Trans-Canada railroad and turned a densely forested farm into a working farm. His mother, Justyna (Berezanski) Bandura, ran a delivery service that carried goods from the train station to the store.
Summers, Dr. Bandura helped his father on the farm or did other manual labor. When he was 7 years old, one of his many siblings died, and his parents, worried about the dejected atmosphere at home, sent him to live with the eldest of five older sisters, who were teachers in Mundare’s only schoolhouse, for a year. The town’s lack of educational resources forced him to take responsibility for his own education and taught him a valuable skill.